Yeah, I’ve never seen anyone work in person.

People like silk, silk, big fish and big meat are pampered. They all know how to eat, but they don’t know where the food comes from. You can live a very superior life by stretching your hand and moving your mouth. How can you work in coarse linen?
And those farmers who are well-off and have enough to eat, even if they hire some farmers to help them with their work, they still work with their backs to the loess and sweat.
"I also need to work hard, not waiting for people to work unnecessarily to feed themselves and their families, but also to bully men and women. That’s waiting for people. That’s what we need to eradicate."
Su Yonglin set a clear standard for the winning team to take over a period of time.
Moreover, there are still some things that Su Yonglin thinks should be said. First, at this stage, he still has no choice to say it.
Poverty is not something to boast about.
It is not that whoever is poor is glorious.
Of course, it is glorious to overthrow oppression and turn over to be the master, and it is also glorious to get rich through labor.
What he wants to do is to overturn the right path of waiting for others so that everyone can eat and live a relatively rich life, rather than let everyone be poor and poor together.
Then you’re going the wrong way
The victory army wants to overthrow people who are waiting for others, not those who are honest, hardworking and rich.
Su Yonglin thought about these words for a while and didn’t say them.
It is really not convenient to carry out too in-depth actions. It is enough to unite farmers with the victorious army through the peasant association
The problem of peasant association workers has been explained, and everyone has set a work standard.
Then Su Yonglin met with the special commissioners stationed in the new countryside, and they talked for a while about their experiences and ideas.
Ji and Su Yonglin expected that the biggest problem was not that the farmers did not cooperate, but that the education level was too low and many things could not be done.
It is urgent to make them literate and literate.
"Literacy is the only way to make sense. In the past, people waited for us to fool us, so we wouldn’t be able to read and understand. What we learned and understand is to resist waiting for others. The first step must be done well. Don’t say that you will become a reader, and you can’t be blind."
Su Yonglin’s governance of the new countryside is a combination of victory and victory, and it is a set of new bodies and parallel bodies in Su Yonglin’s control of the three prefectures.
The actual local officials can’t control them.
Although Zhao Kaishan ordered Su Yonglin to become the general manager of the three States, he did not intend to hand over the new countryside to the government for management.
The reason is very simple. At present, officials in the areas controlled by the Guangfu Army are not people who can share his heart.
Therefore, he wants the Victory Army to be directly bound with the new countryside to establish a dual administrative body parallel to the official administrative body [Victory Army-countryside].
Victory Army soldiers in charge of production and autonomy in the new countryside become victory army logistics base, and victory army in the new countryside has sufficient shelter and preferential policies.
At the same time, the taxes of the new rural department are also directly handed over to the logistics department of Victory Army, which manages them in a unified way and transports them to all aspects.
Su Yonglin instructed Lin Jingchun to let these special commissioners establish contact with Lin Jingchun, the head of the logistics department.
When they report on their work, they directly report to Su Yonglin that they need money and material support, and when they do, they directly apply to Lin Jingchun for Lin Jingchun’s special affairs office to meet their needs as much as possible.
Lin Jingchun nodded and said white.
Then comes the military issue.
This is the focus of current work.
In addition to expanding the army and increasing the number of people, Su Yonglin also specially ordered Su Haisheng and other three people to occupy the county seat and search for technicians such as craftsmen to establish a unified arsenal.
Instead of small workshop-style decentralized production, a relatively larger and more central factory should be established to produce spears, long knives, heavy axes, crossbows, arrows and armor by all technicians together.
Fighting requires not only people, but also a steady stream of professional equipment.
Su Yonglin has been planning to build an arsenal to control Taian, and he decided to set up an arsenal here, and the trial production has begun.
Arsenal established in the northeast of Laiwu County, not far from the military camp, surrounded by mountains and waters, with pleasant scenery.
It is very convenient to get materials from the mountains and take water locally, which can save some manpower, and there is an iron ore area not far away
There is also a mine in the iron ore district.
When Su Yonglin entered the army, he took this mining area and compiled a whole set of equipment.
There used to be more than 100 nomads stationed in this mining area to supervise more than 1000 miners, who lived a very hard life with little security and death, which was a common occurrence.
After Su Yonglin took this mining area, he announced that the miners who were equivalent to slaves would be reorganized into normal people and their normal status would be restored.
Because they are all bachelors and full of hatred for Jin people, Su Yonglin mobilized them to join the army.
After some mobilization and preaching, most miners chose to join the Victory Army, with about 100 people joining.
The remaining 200 people did not want to join the army for various reasons, so Su Yonglin let them master the mining technology and continue their original work.
Su Yonglin reformed the form of post-mining recruitment in the mining area to recruit miners, stipulating that mining workers are long-term workers, giving a good salary, limiting daily working hours and taking care of meals for public holidays.
Horizontal comparison, the treatment is quite good, comparable to public beadle day
After the announcement of the farmers’ association, many families found that this was a good job for subsidizing families, and many families were recruited to join the miners in the mining area.
Not only that, Su Yonglin also announced that she was willing to recruit women to do some work in the mining area, such as laundry and cooking logistics workers, and also paid a certain amount of money.
After the news went out, many women in the surrounding villages were eager to try.
With more control areas, Su Yonglin paid more attention to liberating female productive forces and tried to get more rural women to go out of their homes to participate in social work so that their productive forces could also be effective.
In the late Northern Song Dynasty, the ruling ideology of the Song and Ting Dynasties became increasingly rigid, and the oppression on women became more and more severe, that is, foot binding became a fashion for Han women from the late Northern Song Dynasty.
At that time, rulers and literati appreciated foot binding, which made it spread from the flowing society at first.
The Southern Song Dynasty and the Yuan Dynasty were developing periods, and at the end of the Yuan Dynasty, the concept of shame of not binding feet began to appear, and the custom of foot binding in Qing Dynasty reached its peak.
It should be said that foot-binding in the late Northern Song Dynasty was a kind of stratified society that was qualified for fashion, not a social rule, which was far from being popular in society.
Su Yonglin lived in the Southern Song Dynasty for 20 years and traveled for half of the Southern Song Dynasty. She never met a foot-binding woman in her hometown.
And the official and noble woman who lives in the city of Gaomen Dali can’t see her status. She may or may not be bound feet.
Anyway, when Su Dingguang was still alive, there was no foot-binding girl in his family.
Su Yonglin was full of malicious speculation that this custom was popular in the Northern Song Dynasty and that Emperor Huizong, who loved art, should be inseparable.
But people still can’t see it.
The broad masses of women have not been poisoned by foot-binding. At this moment, there is no physical obstacle to mobilizing them to go out of their homes.
Su Yonglin’s own feelings are not so serious because of ideological barriers.
Chapter 3 Su Yonglin will be more determined.
After the serf life was liberated and gained an unprecedented superior situation, the farmers supported Su Yonglin and the Victory Army very much.
Out of this gratitude, farmers try their best to cater to, accept rather than oppose Su Yonglin’s policy.
So when Su Yonglin decided to set up some women to work and recruit women to work, people were surprised, but there was no objection.
The first job was to wash, mend and make clothes for army soldiers.
Su Yonglin specially set up Huanyi Camp beside the military camp to recruit women to pay the soldiers for these logistics workers.
The cadres in the peasant association responded to the call, no matter what they thought in their hearts, they always had to take the lead, so they took the lead in sending all the unmarried girls at home who were nine or ten years old to work.
This is also a decision made by the peasant association cadres and the commissioners after careful consultation.
It is necessary for a strong family to farm the fields and have no time to cook, and for an old man to look after the young and the old, and to support the family and leave his wife at home to take care of the family.
Then you can come out to work, which is the girl at home.